By Steve Hagen
Bestselling writer and well known Zen instructor Steve Hagen penetrates the main crucial and enduring questions on the middle of the Buddha's teachings: How will we see the realm in every one second, instead of in basic terms as what we predict, wish, or worry it really is? How will we base our activities on truth, instead of at the longing and loathing of our hearts and minds? How will we dwell lives which are clever, compassionate, and in music with truth? and the way do we separate the knowledge of Buddhism from the cultural trappings and misconceptions that experience emerge as linked to it?
Drawing on down-to-earth examples from daily life and tales from Buddhist academics previous and current, Hagen tackles those basic inquiries along with his trademark lucid, trouble-free prose. The newcomer to Buddhism could be encouraged by means of this available and provocative advent, and people extra conversant in Buddhism will welcome this a lot wanted hands-on consultant to figuring out what it actually ability to be conscious. by means of being challenged to query what we take with no consideration, we come to work out the realm because it really is. Buddhism isn't What You Think deals a profound and transparent route to a lifetime of pleasure and freedom.
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Additional resources for Buddhism Is Not What You Think: Finding Freedom Beyond Beliefs
But you don’t have to think of them as evil—as intrinsically bad, as needing to be [ ] Buddhism is not what you think destroyed or driven from our midst. On the contrary, they need to be absorbed, healed, made whole. Like ourselves, whatever we may want to call evil is already a part of the Whole and cannot be removed. To see in this way is to purify your own mind. [ ] 4 We’ ve Got It All Backward M an y pe o p l e put religion and science in separate, hermetically sealed boxes. Most of us, however, don’t realize that many aspects of religion and science were conjoined for many centuries before we put them into these boxes.
The person here now is not the same as this person here (in this newly formed moment) now. Nothing persists. Nothing repeats. Nothing returns. Each moment is fresh, new, unique—impermanent. Rebirth consciousness is the conceptual glue that appears to link all these distinct moments together. Thus, instead of [ ] Buddhism is not what you think seeing separate frames of a movie in rapid succession, we see what appears to be an ongoing and seamless ﬂow of moments. In other words, this moment looks very much like this (next) moment, which looks very much like this (next) moment.
But there ’s a problem here. If it becomes something else, then in what way is it the same? How is it still, in some manner, what it used to be? And if it’s not, then how is this reincarnation? Indeed, what does the term it even refer to? We have no idea. How can anything be both what it is and something else? Yet many of us persist in believing that there’s this aspect of who we are—this soul, this self—that persists and is somehow recaptured or reembodied in future incarnations. Here is what many people miss (or ignore) about the Buddhadharma: the Buddha himself pointed out that this view is inaccurate and extreme.
Buddhism Is Not What You Think: Finding Freedom Beyond Beliefs by Steve Hagen