By Celia Green
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Extra resources for Advice to clever children.
This is no answer to a child's suffering, but a recognition that we must live with such injustice as our normal lot in this life. 1 Applying the existential criterion: what reactions to suffering are compatible with the existential perception? Well, in the first place, not dishonest ones. e. that which is there) cannot co-exist with a disinterest in facts; I include psychological facts. Now it is a psychological fact that most people, confronted with the possibility of death by plague, would find the prospect of their own suffering more directly disturbing than that of any child's or adult's.
It strikes us when we feel that our separation is deeper than usual, because we have violated another life, a life which we loved, or from which we were estranged. It strikes us when our disgust for our own being, our indifference, our weakness, our hostility, and our lack of direction and composure have become intolerable to us . . Sometimes at that moment a wave of light breaks into our darkness, and it is as though a voice were saying: 'You are accepted. You are accepted, accepted by that which is greater than you, and the name of which you do not know.
There has been plenty of time for this psychological development to reach the completeness which is seen in the adult human, since it is clear that most people begin very early in life to give up their interest in the infinite. Not only the concept of 'pleasure' derives its emotional significance from a relief-seeking process of this kind. The emotional tone associated with, say, the imaginary concept of 'human relationship' is derived in exactly the same way from the presence of continuous subconscious hostility.
Advice to clever children. by Celia Green