By John William Charles Wand
Dr Wand's vintage therapy of the early church is concise, finished and uses professional treatises. The organization of fabric and lucid variety make obtainable what's now and then a fancy topic. furthermore, the ebook is filled with vignettes of fashionable personages and curious goods of information.Interesting and informative, A heritage of Early Church caters for the overall reader with an curiosity in historical past in addition to the non secular experiences scholar fow whom it really is mostly meant.
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Additional info for A History of the Early Church to AD 500
I, p. 421). Page 6 not touch flesh food—but they provided a precedent for much that was to be valuable in later religious effort. The system of government to which all these parties alike were forced to submit was the power of a foreign conqueror exercised through native princes. D. 6 Archelaus had ruled in Judea, but at that date he was deposed, either for misrule or because he had appropriated the style and title of king, and then Judea became part of the province of Syria under the authority of a procurator.
Nero naturally showed himself forward in the work, slaying his victims with barbaric cruelty and even using some of them as human torches to illuminate a fête Page 17 in the imperial gardens. Although Tacitus has a definite grudge against Nero, it is probable that his account is little, if at all, exaggerated. But we must remember that the suffering inflicted on the Christians would appear to the populace as a just punishment for a diabolical crime, and we cannot call it persecution in the technical sense.
The second example of this kind of teaching finds itself reflected in the Clementine Homilies. It is set in the framework of a romance narrating how a certain Roman, named Clement, wandered in search of lost members of his family. In the course of this we are given an account of some disputations of S. Peter with Simon Magus, under whose figure are thinly disguised the features of the Apostle Paul. Simon Magus is made the representative of a Gentile type of Gnosticism. Peter, who of course is victorious in the argument, represents a modified Ebionism.
A History of the Early Church to AD 500 by John William Charles Wand